Easter & Springtime - Reece's Peaces

This month we bid farewell to the cold winter and welcome the vibrant hues of spring. Spring is a time of renewal and rebirth in nature. This transformation beautifully mirrors the spiritual journey we undertake during Easter.

Spring is a season of awakening. The once barren trees burst into bloom, animals emerge from their winter slumber, and the earth seems to come alive with a renewed vigor. This natural reawakening symbolizes the promise of life after death, a central theme in the story of Easter.

Easter celebrates the resurrection of Jesus Christ, three days after his crucifixion. It’s a testament to the victory of life over death, light over darkness, and good over evil. Just as spring breathes new life into the world around us, Easter reminds us of the new life that Jesus promises.

The parallel between spring and Easter is profound. As Christians, we believe in the promise of renewal through Christ’s resurrection. The transformation we see in nature during spring serves as a tangible reminder of this spiritual renewal. The budding flowers and chirping birds echo the joy of the resurrection, reinforcing our faith in the promise of eternal life.

As we journey through the season of Lent towards the joyous day of Easter, let’s take a moment to appreciate the beauty of spring and its symbolism. Let the blooming flowers remind us of the resurrection, and the chirping birds’ songs of the joy that Easter brings. In this season of renewal, both in nature and spirit, let’s strive to renew our faith, hope, and love.

In the heart of spring, we see the essence of Easter. The resurrection of Jesus Christ is mirrored in the rebirth of the world around us. This spring, let us embrace the spirit of renewal and resurrection. Let us look to the blooming flowers as symbols of hope, the singing birds as messengers of joy, and the warming sun as a reminder of God’s love. As we celebrate Easter, let us remember that just as spring brings new life to the world, Jesus brings new life to us

Amazing Grace - Marc's Music Notables

John Newton’s earliest memories were of his godly mother, who devoted herself to nurturing his soul despite his fragile health. At her knee, he memorized Bible passages and hymns. Though she died when he was about seven, he later recalled her tearful prayers for him.

After her death, John alternated between boarding school and the high seas. Pressed into service with the British Navy, he deserted, was captured, and flogged. More voyages, dangers, toils, and snares followed. It was a life unrivaled in fiction, as he eventually became the slave of a slave in Africa.

Then, on the night of March 9, 1748, John, 23, was jolted awake aboard a ship by a brutal storm. He cried to the Lord in great peril and began a slow spiritual journey that eventually transformed his life. The next several years were ones of slow, halting progress. Still, in the end, John Newton became one of the most potent evangelical preachers in British history, a powerful foe of slavery and the slave trade, and the author of hundreds of hymns.

“Amazing Grace” is his hymn of testimony, originally written to accompany a New Year’s Day sermon Newton preached on January 1, 1773, from the text 1 Chronicles 17:16-17. “I once was lost,” he said, “but now am found; was blind, but now I see.”

Hymns are distillations of the wealthiest truths of God, versified, emotionalized, set to music, and released in the mind and from the mouth. They’re miniature Bible studies that lead us effortlessly to worship, testimony, exhortation, prayer, and praise. They’re bursts of devotional richness with rhyme and rhythm. They clear our minds, soothe our nerves, verbalize our worship, summarize our faith, and sing our great Redeemer’s praise.

Everyone should have a hymnbook on their desk and a song of praise in their hearts. Lots of good music will improve our moods, but the great hymns of the faith will fill our hearts with the truths of God and lift our spirits in praise

Tuna & Salmon Fritters - Jenna's Favorite Recipes

These fritters are a quick, simple, and tasty way to get some extra protein. Despite being fried, they are a relatively healthy meal option and fit into a low carb lifestyle. You can make these using canned tuna, salmon, a combination of both, or any other canned fish. I prefer to use a mix of tuna and Costco’s canned salmon, which is wild caught and has no skin or bones to pick through. As always, feel free to customize this to your preferences! You can add all sorts of seasonings to change the flavor profile, and they taste delicious with a variety of sauces (my favorite is a mix of Dijon and sour cream). This recipe yields between 8-12 fritters depending on how big you make them.

Ingredients:

3 cans of tuna, salmon, or other canned fish

2 Tbsp mayonnaise

1 Tbsp Dijon mustard

2 large eggs

2 teaspoons of lemon juice

¼ cup almond flour

2 tsp garlic powder

1 tsp onion powder

½ tsp salt

2 Tbsp herbs, such as chives, parsley or dill

½ cup cheese Oil for frying (avocado oil is the best healthy oil for frying, but you can use olive oil too.)

Directions:

• Open and drain canned fish.

• Add all ingredients except the oil into a medium mixing bowl. Mix well until thoroughly combined.

• In a large skillet, heat oil on medium.

• When oil is hot enough for frying, form mixture into small patties (2 to 3 inches in diameter). Fry patties for 3-4 minutes on each side.

• Briefly place fritters on a plate lined with a paper towel to absorb excess oil. Serve warm with lemon, tartar sauce, or any other preferred sauce.

Advent Wreath - Reece's Peace's

As we approach the Advent season, let's delve into the rich history behind one of our cherished church traditions: the Advent wreath. This emblem of hope and anticipation has a fascinating origin that dates back thousands of years, rooted in the winter celebrations of North Europe.

Long before Christianity, ancient Germanic people used wreaths and candles during winter festivities. They adorned evergreen trees with candles to celebrate the season and illuminate the darkness. While these traditions featured evergreens and candles, they were quite distinct from our modern Advent celebrations, separated by centuries.

The concept of the Christian Advent wreath began to take shape around the 16th century among German Lutherans, particularly in what is now northern Germany. However, variations in the wreath and its associated celebrations existed during that time.

It wasn't until the 19th century that the Advent wreath evolved into a form similar to what we recognize today. Johann Wichern, a Lutheran Pastor in Germany, developed the tradition as a way for children in his mission school to count down the days until Christmas. He crafted a sizable wreath with candles for each day leading to Christmas, along with a special larger candle for each Sunday. By the 1930s, this tradition had crossed the Atlantic to the USA, carried by German immigrants.

Today's Advent wreath typically features four large candles to be lit on each Sunday of Advent, along with a white candle for Christmas Eve. The act of lighting these candles symbolizes the increasing brightness and anticipation of Christ's imminent arrival, bearing hope, peace, joy, and love into the world.

The Advent wreath remains a central part of our spiritual preparations for Christmas. Families and congregations gather around these wreaths, lighting the candles each Sunday, reflecting on the themes they represent, and growing in anticipation of Jesus' birth.

At Hurstbourne Christian Church, we embrace this beautiful tradition and invite you to join us in lighting the Advent wreath candles every Sunday of Advent. Through this symbolic ritual, we seek to deepen our understanding of the true essence of Christmas and prepare our hearts to welcome Christ into our lives once again.

Let's journey together through this Advent season, guided by the illuminating candles on the wreath, as we eagerly await the birth of our Savior with hope and anticipation.

Christmas Hymns - Marc's Music Notables

It’s all too easy to look up at the end of December and—poof—realize the opportunity for meaningful reflection has passed, vacuumed up or packed away for next year, like another decoration. So this Christmas, how can we truly be present and not just buy presents? We find the answer in the most fundamental (and perhaps surprising) of places—in singing traditional carols together.

Redemption drew a baby breath that first chilly Christmas night, offering hope to a forlorn world dying to be rescued. But even before Jesus lay in the manger, his miraculous story was already being told in song. Mary sang about him in the Magnificat (Luke 1:46–51). Zechariah sang about him in the Benedictus (Luke 1:68–79). And of course, on the night of his birth, the skies over the shepherds’ field became a vertical stage for hosts of choiring angels.

We have each been created, compelled, and commanded to sing. It’s thus no surprise that the oldest Christmas traditions are the masterpieces of the carols. 

1. Hark! The Herald Angels Sing was penned by Charles Wesley and included in his 1739 Methodist hymnal. This theologically rich classic was later set to music by Felix Mendelssohn. It began as “Hark, How All the Welkin Rings,” but George Whitefield did us all a favor by changing the words to “Hark! The Herald Angels Sing.” 

2. Come, Thou Long Expected Jesus appeared in Charles Wesley’s book of 18 Christmas songs in 1745, and it’s one of my three favorite hymns today. The song captures how centuries of waiting, longing, and weeping find ultimate resolution in Christ: “Israel’s strength and consolation / Hope of all the earth thou art / Dear desire of every nation / Joy of every longing heart.”

3. O Come, All Ye Faithful is a Christmas call to worship, mostly likely written by John Francis Wade, a Catholic artist who created beautiful manuscripts decorated with exquisite floral images. His hymn “Adeste Fidelis” remained a Latin masterpiece for 100 years before being translated into English by Frederick Oakeley. 

4. In the Bleak Midwinter is among our most plaintive carols, partly because of the haunting melody by Gustav Holst. Penned by English poet Christina Rossetti, the lyrics first appeared in 1872. The last stanza says it all: “What can I give him, poor as I am? / If I were a shepherd I would bring him a lamb; / If I were a wise man I would do my part, / Yet what I can I give him? Give my heart.”

5. Joy to the World, with its triumphant cadence and rousing spirit, was written by the man commonly called the “Father of the English Hymn,” Isaac Watts. This hymn was published in 1719 and wasn’t even originally considered a Christmas carol.

6. O Come, O Come Emmanuel is a medieval Latin hymn dating from the 800s. It was one of a series of antiphons sung each December, and it isn’t hard to imagine the mystical beauty of this hymn echoing off the walls of remote monasteries during the Middle Ages. This particular antiphon was discovered by an English minister and musician named John Mason Neale, who rendered it into English and published it in 1851.

7. Angels We Have Heard On High is one of the most joyful and well-written choruses ever composed. The lyrical journey shines a light on the reality of incarnation in a way that refreshes the soul each time you sing it.

8. O Little Town of Bethlehem was inspired by Philadelphia pastor Phillips Brooks’s visit to Bethlehem. Around 1867, Brooks wrote the lyrics and passed them along to the church’s worship leader, Lewis Redner, who composed the melody. It was first sung by a group of six Sunday school teachers and 36 children.

9. Once in Royal David’s City might be the least known of these carols, but we mustn’t lose its message or music. Cecil Frances Alexander was an Irish pastor’s wife who published this carol for children in 1848. Today, many consider her works too deep to sing in adult congregations. 

These carols—among many others—are treasures that remind us of the gospel joy we’re to share with the world in the bleak midwinter. They remind us that hope has dawned in the little town of Bethlehem, in royal David’s city, and that we should all join the triumph of the skies.


O come, let us adore him—Christ the Lord!