Don’t Be A Grinch! - Reece's Peaces

When we think of Christmas naysayers, Ebenezer Scrooge and the Grinch might come to mind. But the real-life Puritans of the 17th century may have outdone them both! These zealous reformers banned the public celebration of Christmas in the  Massachusetts Bay Colony for nearly a generation. 

In 1659, the colony went so far as to make it a crime to celebrate the holiday. Anyone caught feasting, skipping work, or creating merriment on December 25th could be fined five shillings. Schools, shops, and farms were ordered to remain open, while churches were mandated to close. Their version of Christmas was stripped of joy, worship, and celebration, replaced instead with work and somberness. 

Thankfully, today we embrace Christmas as a time of joy, love, and gratitude for the birth of Christ. It’s a season to gather with family and friends, share in kindness, and give thanks to God for the gift of His Son. This Advent season, our church will       explore how we can truly celebrate Christmas as a reflection of Christ's love,       kindness, and joy. 

 Unlike the Puritans’ vision of a “fasting and humiliation” holiday, we are called to celebrate as the shepherds did that first Christmas morning, with awe, joy, and worship of our Savior King. 

So, let’s come together this Christmas season, sharing God’s love with one    another and rejoicing in the greatest gift of all - the birth of Jesus Christ! 

O Come All Ye Faithful - Marc's Music Notables

The hymn “O Come All Ye Faithful” is believed to have been written between 1740 and 1743, as the earliest manuscripts of it show. It seems to be a collaboration between a group of individuals, but John Francis Wade is the one who has his name written on the hymn that we see today. Wade was an English musician who lived off of copying and selling music. This hymn was originally written in Latin and titled “Adeste Fideles" and comes from a Roman Catholic tradition. It was later translated into English by Frederick Oakeley, William Brooke, and Abbé Etienne Jean François Borderies. Oakeley translated verses 1, 2, and 3 of the hymn. Borderies is known to have translated three more. 

After Oakeley finished translating, the hymn appeared in an English church hymnal. It was titled, “Let us go even unto Bethlehem and see this thing which is come to pass.” Many other versions and alterations of this well-known hymn exist. 

One particular thing to note is that the second verse seems inspired by the Nicene Creed, written at the Council of Nicaea in 325 AD. What a unique characteristic that links us back to the early years of church history. It makes the significance of this hymn that much richer.

 “O Come All Ye Faithful” seems to put us as worshipers in the middle of the story. In the first verse, we are beckoned to see what has occurred in Bethlehem. Jesus, our Savior, has been born, the one who frees us from all of our sins. All who believe in him are welcome. We are invited along with the shepherds to behold what has happened.

This is why hymns like “O Come All Ye Faithful” have been written. There is a reason to sing and celebrate during Christmas because of our hope in Jesus. We can come together with other believers and the angels in heaven to behold our Savior. I pray this knowledge makes our Christmas season that much more joy-filled.

Baked Spinach Artichoke Goat Cheese Dip - Jenna's Favorite Recipes

This recipe is a hit at holiday gatherings! Sure, we all love our Christmas cookies and other sweets, but you definitely need some creamy savory goodness to balance out all that sugar!

This dish comes together very easily and can be customized in many ways. I recently added cooked salmon to give it an extra boost of protein, and it was so tasty! Bacon would make a great addition as well, or you can add a pinch of chili flakes if you prefer a spicy kick. Serve with crackers, baguette slices, chips, or fresh     veggies. I recommend Mary’s Gone Crackers because of the clean ingredients and savory crunchiness!

 Ingredients:

· Goat Cheese - 2 large logs

· 8oz Cream Cheese

· 5oz fresh Spinach

· 14oz canned Artichoke Hearts

· 1/4 cup Parmesan

· 1/4 cup Mozzarella

· 1 Tbsp Garlic Powder

· 2 tsp Onion Powder

· 2 tsp Parsley

· 2 tsp Chives

· 1 tsp Salt

· Truffle Seasoning (optional)

 Directions:

1.  Soften Goat Cheese & Cream Cheese in large bowl (microwave on low for 30 seconds to 1 minute, until smooth and easy to stir together).

2. In a small skillet, lightly cook the spinach over low heat until wilted and moisture has evaporated.

3. Drain the artichokes and chop into small pieces.

4. Preheat oven to 375F. Grease an 8x8” baking pan, or any pan of similar size.

5. Stir Goat Cheese & Cream Cheese together until smoothly blended, then add all of the seasonings and stir until thoroughly mixed.

6. Stir in the Spinach, Artichokes, and Parmesan

7. Transfer the dip to the baking dish and smooth with a spatula until evenly distributed.

8. Bake for 25 minutes, then add the mozzarella cheese and continue baking until it’s bubbling and the top is turning golden.

9. Serve hot with crostini, crackers, or veggies.

 *If you are traveling with this dish, you can bake it directly in an oven-safe slow cooker crock (without the lid) before transferring it to the crockpot for transporting.

When Do You Put Out Your Christmas Decorations? - Ben Reece's Peaces

Traditionally, churches have decorated for Christmas just after Thanksgiving and before the start  of Advent. Many of you may remember attending churches with a "Hanging of the Greens" service, where Christmas decorations, especially greenery like wreaths and Christmas trees, were placed around the church. These services, often held at the end of November, led many to decorate their homes the week after Thanksgiving as well. 

However, this tradition is relatively recent. Hanging of the Greens services only gained popularity in American churches in the 1950s-60s. Before then, most churches remained undecorated through Advent, only adding Christmas decorations on Christmas Eve. This custom was mirrored in many American households, particularly among families of German descent, who often decorated their trees on Christmas Eve or even kept them hidden until Christmas morning. Celebrations would then continue through the Twelve Days of Christmas, ending on Epiphany, January 6th. 

Even more surprisingly, decorating for Christmas wasn’t always a common practice in the U.S.  In fact, before the mid-1800s, most families and churches didn’t decorate for Christmas at all. Christmas trees were rare and primarily found in homes of wealthy German families or within  German-speaking communities. In certain periods of American history, some communities and states even prohibited Christmas celebrations and decorations altogether! 

 Today, Christmas decorating has evolved dramatically. Just recently, I visited a Home Depot before Halloween, and the Christmas section was already set up, a Christmas tree displayed next to the headless horseman! Many    families, along with stores, now start decorating well     before Thanksgiving. 

And there’s nothing wrong with that. If there’s one thing we know about Christmas decorations, it’s that the timing is always changing. While people might decorate earlier each year, the celebration remains the same: honoring the birth of Jesus on Christmas Day. So, whether someone sets up their decorations in November, or even in July, the heart of the celebration remains centered on that first Christmas morning. 

WHAT DO HYMNS HAVE THAT MOST MODERN CHURCH SONGS DON’T? - Marc's Music Notables

At Hurstbourne Christian Church, we are proud of our music program and pride ourselves on creating a worship experience that is meaningful to all of our worshippers.  Several times, people have asked me about my philosophy around church music and how I pick the sons to include in worship. Here are some of my guiding principles around hymns over some that may be missing in modern church songs:

Theological Depth:

· Hymns often contain rich theological content and profound expressions of faith. They explore doctrinal themes and biblical narratives, providing a sense of spiritual depth and education.

Poetic and Artistic Language:

· Hymns often feature sophisticated poetic structures and language, making them musically engaging and artistically significant. The careful crafting of hymn lyrics can convey complex theological ideas in an aesthetically pleasing and memorable way.  They also make you think about the text and lead you to   a deeper study of God’s word.

Corporate Singing:

· Hymns are often written with congregational singing in mind, making them suitable for communal worship. When the entire congregation joins in singing, they can create a sense of unity and participation.

Time-Tested Melodies:

· Hymn melodies have endured and have been sung and cherished for generations. Their familiarity can evoke a sense of nostalgia and comfort for long-time churchgoers.

It's important to note that not all modern church songs lack these elements. Some contemporary worship songs have theological depth, poetic language, and congregational singing ability. Some churches today try to blend hymns and modern songs to create a rich and meaningful worship experience that resonates with worshipers of all ages and backgrounds. There are even modern hymn writers like Keith and Kristyn Getty who are writing beautiful music.  While I am not opposed to implementing new songs in our worship, My guiding principle has always been that scriptural-based text and melodic familiarity are comforting elements of our worship services.